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This article is about the religious rite. For the racing series, see American Le Mans Series. For the album by Re:, see Alms (album).
Alms or almsgiving exists in a number of religions. In general, it involves giving materially to another as an act of religious virtue. In Abrahamic religions, alms are given as charity to benefit the poor. In Buddhism, alms are given by lay people to monks to nurture laic virtue, merit and blessings and to ensure monastic continuity. The word comes from Old English ælmesse, ælmes, from Late Latin eleemosyna, from Greek eleEmosynE pity, alms, from eleEmOn merciful, from eleos pity.
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Almsbowl as used by bhikkhus for going on almsround.
In Buddhism, alms or almsgiving is the respect given by a lay Buddhist to a Buddhist monk. The monk will then pray for the giver\'s family or requested others. It is not charity as presumed by Western interpreters. It is closer to a symbolic connection to the spiritual and to show humbleness and respect in the presence of normal society.Indicative of the mutual nature of the almsgiving exchange, in some Theravada countries, if a monk were to refuse alms from someone — a gesture known as "turning over the rice bowl" — this would be interpreted as an act of excommunication. An example of such a refusal has occurred at times as a form of protest by Buddhist monks in response to offerings by military personnel in military-occupied Myanmar (Mydans, 20 Sept 2007, NYT). The visible presence of monks is a stabilizing influence. The act of alms giving assists in connecting the human to the monk and what he represents. As the Buddha has stated:
In Theravada Buddhism, many monks (Pāli: bhikkhus) go on a daily almsround (or pindabat) to collect food. This is often perceived as giving the laypeople the opportunity to make merit (Pāli: puñña). Money should not be accepted by a Buddhist monk, although nowadays not many monks keep to this rule (the exception being the monks of the Thai Forest Tradition and other Theravada traditions which focus on vinaya and meditation practice). In countries that follow Mahayana Buddhism, it has been impractical for monks to go on a daily almsround. In China, Korea and Japan, monasteries were situated in remote mountain areas where it could take days to reach the nearest town, thus making the daily almsround impossible. In the Himalayan countries, the large number of bikshus would have made an almsround a heavy burden on families. Competition with other religions for support also made daily almsrounds difficult and even dangerous; the first monks in the Shilla dynasty of Korea were said to be beaten due to the Buddhist minority at the time.
In Buddhism, both "almsgiving" and, more generally, "giving" are called "dāna" (Pāli).Nyanatiloka (1980), entry for "dāna"[2]. Such giving is one of the three elements of the path of practice as formulated by the Buddha for laypeople. This path of practice for laypeople is: dāna, sīla, bhāvanā.Nyanatiloka (1980), entry for "dāna"[3]; and, PTS (1921-25), entry for "Puñña" (merit)[4].
Generosity is also expressed towards other sentient beings as both a cause for merit and to aid the receiver of the gift. It is accepted that although the three jewels of refuge are the basis of the greatest merit, by seeing other sentient beings as having Buddhanature and making offerings towards the aspirational Buddha to be wihtin them is of equal benefit. Generosity towards other sentient beings is greatly emphasised in Mahayana as one of the perfections (paramita) as shown in Lama Tsong Khapa\'s \'The Abbreviated Points of the Graded Path\' (Tibetan: lam-rim bsdus-don):
In Buddhism, giving of alms is the beginning of one\'s journey to Nirvana (Pali: nibbana). In practice, one can give anything with or without thought for Nibbana. This would lead to faith (Pali: saddha), one key power (Pali: bala) that one should generate within oneself for the Buddha, Dhamma and Sangha.
According to the Pali canon:
Whereas the principle of almsgiving in Christianity is not a legal concept as in Islam, giving to the poor is regarded as one of the highest duties for any Christian. The offertory is the traditional moment in every Roman Catholic Mass, when alms are collected. In most Christian forms of worship, a collection is made of "tithes and offerings" given for the support of the church and for the relief of the poor, as a central act of Christian worship. In addition, private acts of charity, considered virtuous only if not done for others to admire, are a Christian duty.
The outward and an inward giving of alms: Here Jesus places the primary focus on the motives behind such acts, which should be love.
Giving of the rich versus the poor: Here Jesus contrasts the giving of the rich and the poor
Bhiksha is a devotional offering, usually food, presented at a temple or to a swami or a religious Brahmin who in turn provides a religious service (karmkand) or instruction. Bhiksha was a ritual for those who were monks so that their Ego was equated with all and self nullified.They asked for the material bhiksha for the survival and some educational social facilty.The greater value of the Bhiksha was in asking begging for good timely wisdom for all by these saints.many did so and are doing today.One of such sanit 400 years ago was Swami samarth ramdas ji guru of Shivaji a warrior hero of India Maharashtra who fought for self rule then.Swami ramadas ji asks for alms for wisdom and divine peace for all.His work is available on the sites named after him.His work is in form of dasbodha a book of wisdom.
Islamic scriptural rules on alms are quite reminiscent of the biblical instructions:
In Islam, zakat, or the giving of alms, is the third of the five pillars of Islam. Various rules attach to the practice, but in general terms, it is obligatory to give away 2.5% of ones savings and business revenue, as well as 5-10% of ones harvest, to the poor. The recipients include the destitute, the working poor, those who are unable to pay off their own debts, stranded travelers, and others who need assistance, with the general principle of zakaah always being that the rich should pay it to the poor.
In the Jewish tradition, charity represented by tzedakah, justice, and the poor are entitled to charity as a matter of right rather than benevolence. Contemporary charity is regarded as a continuation of the Biblical Maaser Ani, or poor-tithe, as well as Biblical practices including permitting the poor to glean the corners of a field, harvest during the Shmita (Sabbatical year), and other practices. Voluntary charity, along with prayer and repentance, is regarded as ameliorating the consequences of bad acts.
| Topics related to charity | |
|---|---|
| Main topics | Philanthropy • Alms • Tzedakah • Zakat • Altruism • Gift • Donation • Alternative giving • Youth philanthropy • Volunteer • Charitable contribution • Noblesse oblige |
| Organization types | Non-governmental organization • Registered charity, Charitable trust • Foundation • Non-profit organization • Not-for-profit corporation • Charitable organization |
| Additional topics | Charity Navigator • Network for Good • Charity badge • List of charitable foundations • Click-to-donate sites |
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